Showing posts with label wisdom. Show all posts
Showing posts with label wisdom. Show all posts

Tuesday, February 18, 2014

Searching for Signs

Grievers often look for signs of their loved ones after they are gone.  Some people find pennies in their paths, some see butterflies.  A woman told me that lights turn on upstairs when she is downstairs and no one else is in the house. She is sure this is her husband and sometimes calls upstairs to say hello and to tell him to stop scaring her. Photographs show shining orbs or an aroma wafts through the room, seemingly without cause. But for every person who tells me they have seen a sign, there are 4 or 5 who say they wish they could. They long for some tangible message from the beyond that lets them feel that their lost loved one is still present, still looking out for them.
 
But if the desire for a tangible sign is a yearning for connection, what if our loved ones ARE showing up – in such subtle ways that we are missing the signal? Does a sign need to be a paranormal, graphic gesture? If we could see these random remembrances of them as connective threads, we might discover that our loved ones are present in our lives on a daily basis.  What about the random thought of something they said, a memory that suddenly arises and makes us smile?  Isn’t this a sign of our continued connection with our loved one after they die? 

 I challenge you to consider this: if our dead loved ones live on in our hearts, then they show up in our thoughts and memories. They show up when we don’t know what to do and suddenly remember what their advice would be.  They show up in a gesture that is just like theirs, in a song on the radio, in their favorite flower that blooms in the garden.
 
I challenge you to notice that they show up every day. The signs are there if you just pay attention.

Saturday, February 11, 2012

Euphemistically Speaking


Dear readers (all twelve of you), I have been absent for a while as I adjust to the working world. In addition to building The Karuna Project's private practice, I am a Bereavement Counselor at Holy Name Hospice now, several days a week. It is wonderful, sometimes painful but very meaningful work. I hope to be more present on this blog in the future!

Words, words, words.  We all use them but they often mean subtly different things to each of us.  Words are affected by interpretation, culture, by the books we read or do not read. Choreographer Pina Bausch said that "words can't do more than just evoke things" adding that this was the purpose of art.

This is why I love poetry.  The literal words, distilled down to a minimal essence of expression, evoke more than inform. In poetry, there is a visceral resonance that speaks to the heart.  Reading a poem, a curious and literally minded colleague asked me, "but what does it MEAN?"  I dislike picking apart the meaning of poems. Listen, flow with them. FEEL what it means to you.  It's like staring at a Rothko painting; at first it is just a blue canvas, a pretty color. You think, what does it mean? Open your heart, your eyes, enter the color. Movement exits there, deep blue washes you. The painting becomes a meditation, awakening feelings, associations, stillness. This resonance cannot be described, even though I am attempting to do so.  It must be felt.

Grief is like that too. Someone said, "I cannot speak about this, it is too deep." Talking helps, but no words can really describe the dark abyss, the agitation, fear, the dissonance of life after a death. And we are hindered by a habit of using euphemisms that purposely obscure grief.  He "passed away."  This might be a good descriptor of a quiet, peaceful death but it doesn't work for a sudden one. She's "gone to a better place."  This is comforting to many people, but infuriating to some. I "lost" my husband.  A woman in one group asked testily, "why do we say he is lost?"  He's not a set of keys or one of my three pairs of glasses that have gone missing.

Good question.  "Loss" refers to what WE have lost – our partner, lover, friend, mother, sister, daughter. The loss of this relationship is what we mourn. The loss is of whom we are, our role, even our purpose. The hole in the middle of our lives where that person is not creates a place in which we wander, yearning, seeking a way to repair the chasm into which we plunged at the moment of death.

So why talk at all? Words are what we use to build a bridge.  Words are how we connect to each other, and when we speak, we also evoke. The position of our body, whether or not we are making eye contact, the tone of voice, our eyes welling up with tears,  color our words. These subtle clues create a responsive resonance. The listener, understanding and sympathizing, evokes a metaphorical buoy we can hold on to.

Maybe words have no literal truth at all. The Heart Sutra of Buddhism says form is emptiness, emptiness is form.  I use my words to reach you and perhaps they do.  Or maybe each word leaves my mouth and disappears into nothingness, flitting by you like a wisp of air, barely noticed. While I am no longer inside the chasm, I sometimes sit on its edge, dangling my feet down into the dark. If you want to know about it, maybe you could just sit next to me for a while. Sometimes I just can't speak about it.

Sunday, September 11, 2011

9/11/11

This is the path they took, following the widening
River, snakelike brown.
It was their navigator, those men who left their souls behind
shoving, stabbing their way into cockpits;
This churning River on its way to the unfull sea
a brackish flow of shit, toxins, discarded drugs and dregs.
The single minded men followed the River,
with twisted histories in their heads.
(The crooked cannot be made straight.)

I have often stood by the River
On a long wooden pier jutting just below the Bridge
Or high in the Hudson Bluffs where lookouts searched
for incoming warships. I protested
by this River, singing of pain, chains and change.
I believed the words I was singing
that everything was beautiful
everything was connected but somehow
we have lost the thread.

(To every thing there is a season)
These words repeat, over, over,
I heard them long ago, sung by the River, with head thrown back,
banjo thrummed and we nodded, yes.
Today I hear these words again, near
the River that pointed straight to the Towers

(and a time) to what purpose, really?
One translation claims that all is meaningless
but this is used to justify the time for war.
Those men who revved and sped
near the end of the River must have thought so too.

Ten years later (there is no good but to rejoice)
We hold hands and each other, by the River.
We enter this house of mourning
where (wisdom is better than the weapons of war)


Eccl. 1.7; 1,15; 3.1; 3.8; 3.12; 7.4; 9.18